философия и зло

[ded_maxim]

Книга: Evil in Modern Thought: An Alternative History of Philosophy by Susan Neiman. Автор прослеживает развитие философской мысли от Лейбница до Арендт, исследуя эволюцию представлений о природе зла.

The word "evil" gets thrown around pretty frequently, especially in connection with certain Axes, but Einstein Forum director and former philosophy professor Susan Neiman reminds us that the existence of evil is a theological and intellectual dilemma through modern Western intellectual history in fact, she argues in her erudite and accessible Evil in Modern Thought: An Alternative History of Philosophy, the question of evil is at the heart of modern philosophy. Neiman looks at how philosophers and writers Leibniz and Arendt, Pope and Sade have sought to explain evil, and traces two divergent strains of thought: one that insists we must try to understand moral evil, and another that maintains we must not.

Уже получил посылку из Амазона. Будем читать.

Comments

[ded-maxim.livejournal.com]

The short answer is: plenty. The long answer is, well ... : Is evil real AND absolute (or metaphysical, if you will), or is it real, but not absolute? Martin Buber thought the latter (and I tend to agree). Is it an act of evil to lie to an assasin in order to prevent murder? Whence comes evil? Why are there those who think themselves warriors in the name of good, and yet it is often they who are inherently evil? Etc.

[boriskogan.livejournal.com]

I.e., real but relative? What's it relative to?

Is lying de facto evil? Who says so?

I don't know whence comes evil. It's programmed into us, and whether it's by God or evolution depends on which you believe in (if you believe in either, or maybe both...)

[ded-maxim.livejournal.com]

No, saying that evil is real but not absolute means that there is no 'elemental,' irreducible Evil, no Satan. It has nothing to do with 'moral relativism.'

As for whether evil is programmed into us, perhaps. But therein lies one of the problems that the book tries to address: if evil had been programmed into us by God, how can this be reconciled with the idea of God as the source of good? If evil had been programmed into us by evolution, was it a bona fide evolutionary adaptation, or a side product of something else, and how can we overcome it?

[boriskogan.livejournal.com]

Okay, a better question: what relevant questions can we ask about evil that will help us personally avoid it as much as possible?

As far as the idea that God as the source of good can't be the source of evil (or what seems evil to us,) it's addressed pretty thoroughly in God's monologue at the end of the book of Job.